How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Last Updated: 02.07.2025 06:18

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

I went to God's place, and worshipped Him there.

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

— Kabir, Ramaini 1, Translated by David Lorenzen

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Let's look at the views of Sant Kabir

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

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ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

Don't you think Israel is and always has been the biggest obstacle to peace in the Middle East?

Sain (a barber)

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

Says Kabeer, the Guru and Ganaysha and Shiva all know

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ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

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Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

One day, a desire welled up in my mind.

If God be within the mosque, then to whom does this world belong?

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ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

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ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

The young and the old drink milk pudding, but these fools eat the cow's body.

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

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There the streams of light flow in all directions, few are the men who can cross to that shore!

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

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ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

Ravidas (a chamar shoemaker)

Shvetashvatara Upanishad (6.23)

Has anyone experienced an out of the body experience, as a child, years before you had ever heard the term or understood the implications?

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

Gauree, Kabeer Jee, Panch-Padas:

I am a sacrifice to You, O my True Guru.

How do I stop someone from forcing/pestering me to become gay/bisexual when I already want to be straight?

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

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From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

All the men and women of the world are His living forms.

I am not a Hindu, nor am I a Muslim.

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

There, where millions of Krishnas stand with hands folded,

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

I left Benares - I had little common sense. ||1|| Pause ||

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

Now tell me, Lord, what will my condition be?

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

These morons know nothing, they wander about in ignorance,

That God showed me the Guru, within my own mind. ||1||

NOW…

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

You are totally pervading and permeating in all.

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I ground up sandalwood, along with several fragrant oils.

Because in my previous life, I did not practice penance and intense meditation. ||1||

I wasted my whole life in the city of Shiva;

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

Sant Kabir was staunchly against cow slaughter.

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

Recklessly they display boundless pride while explaining their own aims, they kill cows.

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

How can they kill the mother, whose milk they drink like that of a wet nurse?

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

I serve the One Lord, and not any other. ||2||

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

Kabir (a weaver)

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As long as the mind is filled with the desire for heaven,

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

Says Kabeer, this is what I say:

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

Where should I go? My home is filled with bliss.

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

If Ram be within the image which you find upon your pilgrimage,

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

Look within your heart, for there you will find both Karim and Ram;

Ramarchan Paddati gives more info about his teachings.

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

Raamaanand's Lord and Master is the All-pervading Lord God.

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

then who is there to know what happens without?

Let’s see what Gurbani has about Ramanandacharya’s views.

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

To him who is high-minded, these teachings will be illuminating.

One Universal Creator God. By The Grace Of The True Guru:

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ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

I am not a Hindu, nor am I a Muslim.

Kaashi and Magahar - I consider them the same.

CONCLUSION:

———————————————————————————————————————

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

That Kabeer died chanting the Lord's Name. ||5||15||

At the time of my death, I moved to Magahar. ||2||

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

Wherever I go, I find water and stones.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

He does not dwell at the Lord's Feet. ||3||

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

I have searched through all the Vedas and the Puraanas.

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

Without looking into one's heart, how can one reach paradise?

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

— Kabir, III.2, Translated by Rabindranath Tagore

— Kabir, II.57, Translated by Rabindranath Tagore

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

Hari is in the East, Allah is in the West.

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

Sadhna (a Muslim butcher) and

I would go there, only if the Lord were not here. ||2||

Raamaanand's Lord and Master is the All-pervading Lord God.

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

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Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

For many years, I practiced penance and intense meditation at Kaashi;

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

With inadequate devotion, how can anyone swim across? ||4||

Raamaanand Jee, First House:

From Guru Granth Sahib ji - Ang 1195

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

I am like a fish out of water,

Now that my time to die has come, I have come to dwell at Magahar! ||3||

Now here in this verse

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

Says Kabeer, unto whom should I tell this?

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

You have cut through all my confusion and doubt.